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New Zealand Lectionary 2016

New Zealand Lectionary 2016Available now online is New Zealand’s Lectionary Te Maramataka 2016 PDF (1.54 MB – click link to download). [Note – page numbers of the printed booklet may differ from the online version referred to here.]

This is just a splash of comments from a quick first glance. There is much in a publication such as this that is good and is of value, helping connect to the world-wide church, and back through the traditions of the centuries, while grounding us in this place in the South Pacific, at this time. Those tend to mostly be when the lectionary booklet expresses what we have agreed together – including celebrations of days that are international and ecumenical, as well as of persons who have expressed God’s love and life on these shores. Other areas in the lectionary booklet can be improved upon.

In the 2015 lectionary booklet 6 December 2015 is called “2nd Sunday IN Advent”. This is obviously the traditional Anglican, BCP terminology, present in all our church formularies, including in all options provided in our NZ Prayer Book. But in this 2016 lectionary booklet, the same Sunday (6 December 2015) is now called “2nd Sunday OF Advent” (traditional Roman Catholic terminology).

Sunday January 10 is called “1st Sunday OF THE Epiphany”. I do not know where this title originates, but four Sundays reflect this titling. Our Prayer Book (a formulary of our church, which we sign up to) has options of referring to Sundays either as “The Xth Sunday after the Epiphany” or “The Yth Ordinary Sunday”. This lectionary booklet adds a variety of other options including this “of the Epiphany”.

As it as last year, the “3rd Sunday OF the Epiphany” is followed by the “4th Sunday AFTER the Epiphany” is followed by the “5th Sunday in Ordinary Time”. Furthermore, this 5th Sunday in Ordinary Time appears out of nowhere – there is no indication of the 1st to 4th Sundays in Ordinary Time.

Of course, if Statute 713 passes at General Synod Te Hinota Whanui (GSTHW), then 7 February will become, unique only to NZ, the First Sunday in Ordinary Time (rather than the “5th Sunday in Ordinary Time” held universally). That is the first Sunday after Presentation (Candlemas). According to Liturgical Precedence (see 2016 lectionary booklet page 129) “Ordinary time is the period after the feast of the Presentation“. I am still hoping GSTHW comes to its senses, does not vote to pass Statute 713, but instead sends Statute 713 together with Liturgical Precedence (updated 2014) to be simultaneously reworked to a consistent approach and that is not totally different to every other church on the planet.

Without explanation, there are “Proper” numbers for Sundays (eg. June 5 is “Proper 5”). These arrived last year without explanation. [They are TEC’s way of numbering Sundays. Canadian Anglicans also number by Propers, but end up with a different number still].

The liturgical colours, the lectionary booklet insists, “are not mandatory but reflect common practice in most parishes” (page 7). Often the lectionary booklet provide a variety of liturgical colours for a day (even to the extreme of Green, Red, White, or Violet for the same day!) This is the lectionary booklet admitting great confusion in the NZ Anglican Church. And reinforcing it.

On the other hand, the lectionary booklet uses language like “Note that White is the colour for the Sunday only, and not for the following week.” That certainly sounds prescriptive rather than descriptive to my ears!

Again, I would be interested to know where this lectionary booklet gets the ruling from: “The reading from Acts must be used each Sunday in Eastertide”. It may very well be a good idea – but where does “must” come from? We are only required to follow forumlaries of our church – not what is indicated by this lectionary booklet. This is an important principle. Where the lectionary booklet does not conform to the formularies, we must follow the formularies, not the lectionary booklet. Where the lectionary booklet sets requirements beyond what the formularies require, we do not need to follow the booklet.

Furthermore, as an aside, where does “Eastertide” come from in this lectionary booklet? Our formularies consistently call this “The Season of Season”.

Sunday November 6 has: “Feast of Christ in All Creation may be celebrated today (or last Sunday).” But if you look back to that mentioned “last Sunday”, October 30, there is no mention of this feast.

Then on Sunday November 13 it says, “Feast of Christ in All Creation may be celebrated today or next Sunday” and this time it is referred to on that next Sunday, November 20. So the lectionary booklet has four Sundays on which you may celebrate the Feast of Christ in All Creation. There is no indication whether the “or” is an inclusive or an exclusive “or”. The lectionary booklet, hence, provides for the possibility of a community celebrating up to four Sundays as the Feast of Christ in All Creation – a feast for which there is no provision of readings (propers). With a blank for the readings, some would even visualise 4 minutes 33 seconds of silence at the point we normally have the readings.

All the issues of the Anglican Church of Or continue
November 20 can be:
Christ the King
or The Reign of Christ
or 34th Sunday in Ordinary Time
or Sunday before Advent
or Aotearoa Sunday
or Feast of Christ in All Creation
or, of course, A Spring Festival of Praise to the Creator (see page 129).

Are there any things you notice as you skim through the lectionary booklet for 2016 – things you like; things you think can be improved?

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The Anglican Church of Or

Lectionary 8 November 2015

This coming Sunday, in the Anglican Church in Aotearoa, New Zealand and Polynesia of Or, the lectionary indicates (above) the liturgical colour is Green, or Red, or White, or Violet. This “reflects common practice in most parishes” (Lectionary page 4).

First prize goes to the first person who can calculate the number of reading options provided: Mark or Ruth & Mark or Ps 23 & Mt; or etc or etc or

You can celebrate the 32nd Sunday in Ordinary Time, or Proper 27, or Remembrance Sunday, or Feast of Christ in All Creation [no reading options provided for this last option]…

This “Proper” numbering of Sundays (“Proper 27” in this case) is a new numbering system introduced this year. Do tell me where, in the Lectionary booklet, it is explained what it actually refers to – because I can’t spot it. “Proper 1” is “5th Sunday in Ordinary Time” (8 February) – so at that point it is Sunday in Ordinary Time = Proper + 4. But for this coming Sunday it is 32nd Sunday in Ordinary Time = Proper 27 + 5!!! So somewhere a Sunday has slipped.

What will I be doing? This coming Sunday I will use Green [I have no sympathy for kowtowing to mummy CofE, those who find Ordinary Time far too long and now start counting backwards to Advent and, bored with Green, pick the colour they have been using least – ah Red – making any understanding of the colour scheme incomprehensible]. It is the 32nd Sunday in Ordinary Time, that’s the Sunday in the 32nd ordinal (counting rather than ordinary-not-exciting) week. The Gospel reading will be the one used by most Christians – from Mark 12:38-44; the second reading is Hebrews 9:24-28; and I understand the choices available for First Testament and Psalm.

Let’s hope and pray General Synod Te Hinota Whanui has the good sense to not pass Statute 713, and let’s hope they send that and Liturgical Precedence 2009 for some real work together. Or else we will have yet another option: counting Sundays in Ordinary Time from Candlemas (The Presentation of Jesus in the Temple; February 2) which would make this coming Sunday something like the 26th Sunday in Ordinary Time in NZ – while the rest of the church is on the 32nd Sunday in Ordinary Time!

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New Container for The Genie


[Update 10 October 2014: Nelson Diocesan Synod is meeting (prayers for them) and I have just received the message that they rejected Statutes 711, 712, and 713. The lack of support for these three statutes now in all seven of NZ’s dioceses not only once again highlights the need for our national church to take… Continue Reading


Advent Wreath in the Christmas Season?

Advent wreath

Recently I was asked on twitter what to do with the Advent Wreath during the Christmas Season. I asked the community on facebook and twitter and was so interested in the variety of good ideas that I am making this into a blog post. You can add other ideas into the comments below. The origin… Continue Reading


Week starting January 30

Scripture texts Textweek resources • collect/opening prayer reflection for January 30 and week following (NZPB) BCP (TEC): Almighty and everlasting God, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people, and in our time grant us your peace; through Jesus Christ our Lord, who lives and reigns… Continue Reading

Christmas 2010

Christmas 2010

Christmas 2010

This is a short video clip from A Charlie Brown Christmas! NB: at 0:35 seconds, Linus says: “Fear not!” At that moment, Linus drops his blanket. May this story, often repeated, and those words in particular, repeated beyond this story, be comfort enough for each of us… Blessings to you and yours for the Christmas… Continue Reading


Valentine’s Day

In 1752 England and the British colonies in America upgraded from the Julian to the Gregorian Calendar by removing 12 days from the year to bring it back to the way the seasons were in 325AD when Christians first agreed how to date Easter. There were riots in the streets: “give us our 12 days… Continue Reading