Let us pray (in silence) [that our way is prepared for God’s swift coming]
Stir up your power, O Lord, [or Stir up your power, O God,]
and with your great might
come to our aid,
so that where our sins impede us,
the help of your grace may swiftly deliver us,
through Jesus Christ, our Saviour,
who is alive with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.
This is my reworking of the Sarum missal collect that has been with us since at least the Gelasian Sacramentary – over thirteen centuries:
Excita, quæsumus, Domine, potentiam tuam, et veni: et magna nobis virtute succurre: ut per auxilium gratiæ tuæ quod nostra peccata præpediunt, indulgentia tuæ propitiationis acceleret. Qui vivis.
It is a prayer shared by Anglicans, Roman Catholics, and others. Advent 2 Sunday focuses on John the Baptist, making straight paths, preparing the way, remembering the first Advent, anticipating the second Advent – all this is wrapped up in the above collect, just as SO much is embodied in the little Child we await(ed). If you want to unwrap some of this, check out my commentary on this prayer, or see below.
This collect forms part of my ongoing project The Book of Prayers in Common.
Original, Southern Hemisphere Advent collects
An outline example and resources for an Advent Eucharist
Advent in the Southern Hemisphere
Reading Matthew in Slow Motion
Resources beyond this site:
Textweek – excellent website of liturgical resources.
Resourcing Preaching Down Under
Girardian Reflection on the Lectionary
A Two Year Patristic Lectionary for the Divine Office
If you have ideas and resources for Advent, please share them in the comments below.
Lectionary Reading Introduction
This site provides something different: many sites and books provide a brief summary of the reading – so that people read out or have in their pew sheet an outline of what they are about to hear. They are told beforehand what to expect. Does this not limit what they hear the Spirit address them? This site provides something different – often one cannot appreciate what is being read because there is no context provided. This site provides the context, the frame of the reading about to be heard. It could be used as an introduction, printed on a pew sheet (acknowledged, of course), or adapted in other ways. This is an experimental venture and I will see how useful it appears.
Isaiah 11:1-10
The context for this announcement to expect a messiah is a growth beyond the land and a king that had been the hope previously. The tree of Jesse, the father of King David, had been felled. That is not the end of the stump.
Romans 15:4-15
The Mediterranean context is evident in Paul’s functioning as a mediating figure exhorting the community to forgo the natural curltural tendency for arguments to escalate to conflict and even violence.
Matthew 3:1-12
The context of this Sunday’s Gospel reading is highly political. John loudly calls the Pharisees and Sadducees illegitimate children of snakes (translate that into the vernacular oneself!) He will not countenance a response that our parentage and family background justifies us.
Reflection on the Collect
The Gelasian sacramentary has this, addressed to the Son, in the first propers for Advent (no. 1121). The Gregorian sacramentary alters it to address the Father. In the Gregorian it is a collect after what is provided for a winter ember vigil (no. 805). In the Gallican Bobbio missal it is the second prayer in the first of the three Masses for Advent (no. 38). The Sarum missal has it as the collect for the fourth Sunday in Advent:
Excita, quæsumus, Domine, potentiam tuam, et veni: et magna nobis virtute succurre: ut per auxilium gratiæ tuæ quod nostra peccata præpediunt, indulgentia tuæ propitiationis acceleret. Qui vivis.
In the Sarum missal, collects for four of the five Sundays before Christmas all began “Excita” (Stir up; Raise up). The exception was the Third Sunday, associated with an Ember Week and Gaudete (“Rejoice”).
Thomas Cranmer translated it for the 1549 BCP:
LORDE rayse up (we pray the) thy power, and come among us, and with great might succour us; that whereas, through our synnes and wickednes, we be soore lette and hindred, thy bountifull grace and mercye, through the satisfaccion of thy sonne our Lord, may spedily deliver us; to whom with thee and the holy gost be honor and glory, worlde without ende.
“Lette” here means “obstructed”, and Cranmer added “among us” and “through the satisfaccion of thy sonne our Lord” to the original.
Cranmer retained the Sarum position, The Fourth Sunday in Advent. Common Worship (CofE) moved it to Advent 2; The Episcopal Church’s BCP has it for Advent 4; the Scottish Episcopal Church has it in Collects for Experimental Use for Advent 4; the Roman Rite has it for Thursday in Week 1 of Advent.
Præpediunt – something is placed before (prae) the foot (pes). Hence I like “impede” where the connection with the foot is still visible. The 1662 BCP revisers expanded this idea with
we are sore let and hindered in running the race that is set before us
Praepes also means the opposite concept: flying straight ahead; nimble; fleet; winged.
succuro also has this element of movement – to run to the aid of.
So here we have images of movement tumbling over each other: veni come, succurre run to the aid of, præpediunt impeded in our steps, acceleret hasten.
There are echoes of Psalm 80:2 – “Stir up your might,and come to save us!” and Hebrews 12:1.
In Advent we celebrate God’s coming in humility, and anticipate God’s coming in power. In Advent, one focus is on John the Baptist, the messenger sent ahead to prepare the way, to make straight the paths, the paths on which movement is impeded by our sins.
