It is fifty years this year since NZ’s General Synod set in motion revision of the Prayer Book. The first service it authorised was the 1966 Order of Holy Communion. You can read my history of The Anglican Eucharist in New Zealand 1814-1989. The initial idea was that the 1966 ante-communion (the Liturgy of the Word) could be used as a stand-alone service instead of Matins or Evensong. “For occasions when it is not desired or possible to celebrate the Holy Communion, the first part of the Liturgy to the end of the Intercession provides for an order of worship complete in itself. This service does not require the presence of a priest.”
Using the ante-communion as a non-eucharistic service did not get much uptake. So in 1968 the Commission on Prayer Book Revision produced Orders of Service which had Sunday Worship, Daily Worship, and Family Prayer. General Synod authorised this, but it was met with little enthusiasm.
Drawing on the revisions of the Church of England and The Episcopal Church, NZ produced a revised Orders of Service with greater variety and flexibility.
Common Worship 1974 retained the structure of Matins and Evensong (1662).
Furthermore, the structure of the daily office was:
Sentence or Versicles and Responses
Song of Praise
[Mon: Te Deum; Tue: Benedicite; Wed: Benedictus; Thur: Beatitudes; Fri: Salvator Mundi; Sat: Worthy art thou]
Versicles and Responses
Act of Recollection and Penitence
Reading (solely NT)
Song of Praise
[Mon: Magnificat; Tue: Benedctus es; Wed: Nunc Dimittis; Thur: Phos Hilaron; Fri: Great and Wonderful; Sat: Easter Anthems]
Collect for Evening
The booklet came with 20 locally-produced psalm translations – essentially a reworking of the Revised Psalter of 1964 using contemporary psalm translations especially the New English Bible.
To be continued…
- Book of Common Prayer 350 years (2)
- Daily Prayer
- repeating the Ash Wednesday collect?
- NZPB Daily Office variant
- concert or common prayer?