A recent study, reported in the media here, says: The social media replaced the church as the place many Christchurch people went to for support after the region’s earthquakes, a University of Canterbury lecturer says. Ekant Veer, a senior lecturer in marketing, said Christchurch residents turned to the social media for help and information after
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The Fourth Lateran Council (1215) defined God as “eternal and immeasurable, almighty, unchangeable, incomprehensible and ineffable“. [Reinforced by the First Vatican Council] in·ef·fa·ble [in-ef-uh-buhl] adjective 1. incapable of being expressed or described in words; inexpressible. 2. not to be spoken because of its sacredness; unutterable. in·com·pre·hen·si·ble [in-kom-pri-hen-suh-buhl] adjective 1. impossible to understand or comprehend; unintelligible.
defining God as indefinable Read More »
Divine Liturgy (Greek: θεία λειτουργία, Georgian: საღმრთო ლიტურგია, Bulgarian: Божествена литургия, Russian: Божественная литургия, Armenian: պատարակ, Serbian: Света Литургија, Romanian: Sfânta Liturghie) is the common term for the for the Christian service with bread and wine in the Byzantine tradition. It is used in the Eastern Orthodox and Eastern Catholic Churches. Armenian Christians, both of
A Mass by any other name 4 Read More »
Breaking news: The Olympic Organising Committee has waited until the 2012 Olympics were concluded to announce that for future olympics they want to do something different. Because of the particular approach and expertise of my church in liturgy, the Anglican Church of Or has been contracted to run future olympics. The contract will last for
Olympics Anglicana Read More »
The Torah reading in the synagogue this Sabbath is Deuteronomy 11:26-16:17 Rosh Chodesh is two days – today and tomorrow, beginning the month of Elul (אֱלוּל). If you count from Tishri, then that is the last month of the year. Rosh Chodesh Elul is the beginning of a forty day “Season of Teshuvah” that culminates
Sabbath Torah reading 30 Av 5772 Read More »
The story of the Guru’s cat is worth repeating: When the guru sat down to worship each evening, the ashram cat would get in the way and distract the worshipers. So he ordered that the cat be tied during evening worship. After the guru died the cat continued to be tied during evening worship. And
It was inevitable, as I hinted, that my post on chaos about liturgy rules and agreements would result in questioning why have these agreements at all? Why have common prayer? And in one version of the question: can’t we have some flexibility in liturgy? Let’s deal with the flexibility question first. It’s a straw man.
Why common prayer 1? Read More »
Let us pray (in silence) [that we may love God in all things and above all things] pause God, you have prepared for those who love you good things which no eye can see, and which surpass our understanding; pour into our hearts such longing for you, that we, loving you in all things and
